If you’re wondering where to go in Luke, you’re not alone. You can also learn about Jesus’ ministry through the stories of his disciples. These stories can be found in the book of Luke, as well as in the Gospel of Matthew. This article will introduce you to some of the places that you can visit in Luke.


Jesus’ passage about Samaria, the “good Samaritan,” shows us that He came to this village and healed ten lepers. This is an important moment in Jesus’ earthly ministry. The lepers had suffered from the disease for a long time, but now they were free from shame and isolation. They were able to touch others and spread the Good News about Jesus’ presence in Samaria.

The landscape of Samaria is beautiful. Today, it would be a stunning place to visit. The disciples would have walked alone and may have encountered other travelers. In 27AD, the region was also a place to celebrate the Feast of Booths, one of the three major Jewish feasts.

The disciples, meanwhile, were bitter, and Jesus had to comfort them. This is how Jesus showed that his kingdom could bring people together. His smothering of their rage for Samaria’s sins foreshadowed a greater peace. The next time Jesus mentions Samaria, he sends messengers to secure reservations in Samaria.

The Jews feared the Samaritans and were suspicious of them. But Jesus used Samaria as a direct route from Jerusalem to Galilee, despite the fact that most of them preferred a different route, east of the Jordan.

Jezreel Valley

If you’re looking for a unique place to visit in Israel, try the Valley of Jezreel. One of the top tourist attractions in the country, the valley is a must-see for all visitors. If you have never been there before, be sure to read about the area’s history to learn more about the area’s significance.

The valley’s name is derived from the city of Jezreel, which was located at the foot of Mount Gilboa on a ridge overlooking the valley. Mount Gilboa and Mount Carmel are located to the west and south, while the hill of Moreh is in the north. The Valley is also the site of the palace of Jezebel and Ahab, which was adjacent to the vineyard of Naboth.

The valley’s history dates back thousands of years. It is mentioned in the Hebrew Bible as the home of Gideon and the prophets Deborah and Jeremiah, as well as in the Book of Revelation as the site of the Battle of Megiddo. It is also a thriving agricultural area. You can sample locally made cheeses and enjoy country-style hospitality.


Capernaum was an ancient Galilean fishing town and a bustling trading center. The town is of special interest to Christians because it was where Jesus lived and taught. Several of the apostles lived there, including Peter, Andrew, James, and John. These men were important to Jesus and his ministry. They had abundant opportunities to hear his teaching and witness his love.

Today, it is one of the only places from the time of Jesus to remain untouched. You can walk through houses that are virtually unchanged from that time. Aside from the church, you can see simple basalt houses in the north of the town. These homes did not have any drainage or sewage systems. The city was a small to medium-sized fishing town with a diverse population. You can also see the big white synagogue that stands out against the black houses surrounding it. It was excavated by two German archagogues in 1838.

Today, Capernaum is a Christian pilgrimage site. While Jesus did many of his miracles here, he also cursed it. Today, it is one of the most important Christian sites in Israel. You can even sit on the ancient synagogue benches where Jesus sat. In 2000, Pope John Paul II visited the town and its surrounding area. It also contains a Franciscan monastery and a Greek Orthodox church.

Capernaum was Peter’s mother-in-law’s home

The story of Jesus’ healing the man from a demon is known throughout Christian history. In Luke’s account, the man was at a synagogue when Jesus healed him. Following his healing, he walked to the home of Peter’s mother-in-law, just a few blocks away. Excavations of this site have revealed that the house was once protected by a large, round wall. The house is also known to have been a site of pilgrimage.

Luke’s account of Jesus’ healings includes the laying-on-of-hands act, which is an extremely personal act. Bible scholars have noted that hand-laying is a common practice in the Bible and often involves a blessing. In the Bible, Moses and Aaron both lifted their hands for blessings, and Jesus himself used this gesture to bless a sick child. In Luke, Jesus also imparted a blessing to each of the sick people in Capernaum.

The house Peter was born in was not known for sure, but some scholars believe that Peter’s mother-in-law’ home may have been in Capernaum. Peter and his wife had a fishing business in the town of Bethsaida, and it is possible that the family moved to the town near the Sea of Galilee where they met Jesus. In the Second Century, the city was used for worship and many people still lived there.

Capernaum was Herod Antipas’ summer palace

Herod Antipas lived in a luxurious summer palace at Capernaum in the region of Cappadocia. The city was his summer retreat after an intense year in the capital of Jerusalem. Herod Antipas’s sons were the ethnarchs of Samaria, Judea, and Idumea. Archelaus was Herod’s older brother. He was the son of Herod’s fourth wife, Malthace.

The ancient town was established as a lakeside fishing village during the second century before Christ. By the first century A.D., it was part of the Jewish tetrarchy of Herod Antipas, near the border with the Gentile Herod Philip. The town had its share of military officers, tax collectors, and other citizens. The population also included beggars and prostitutes.

The city became famous for the presence of a large Roman army. The town also became a tourist destination, where many Romans came to spend the summer. The area’s natural beauty also made it attractive to Romans. Herod Antipas was a great builder, and it is possible that he may have been inspired by the story of Joseph, the boy who was born there.

Herod Antipas’ summer palace was located in the town of Tiberias, which is not far from Capernaum. The king lived there from 4 BCE to 39 CE. During his reign, John the Baptist was beheaded at Machaerus.


Macherus is one of the places in Luke’s Gospel that Jesus frequently mentions. He points it out when speaking about divorce (16:18). This is the place where Herod Antipas divorced his Nabatean wife and married Herodias. John the Baptizer was executed for speaking the truth and condemning Herod’s actions. And in the nearby town of Herodian Jericho, Lazarus was beggaring for money.

Machaerus was more than a military outpost. It was also a lavish palace where Herod held his birthday party. You can hike the mountainside in this area to learn more about its history. There are ancient ruins, courtyards, and underground rooms. You may even get to visit Herod’s birthday party.

Capernaum was the summer palace of Herod Antipas

The city of Capernaum was probably settled during the second century BC as a small lakeside fishing town. It eventually became part of the Jewish tetrarchy ruled by Herod Antipas and his brother Philip. It was a commercial center that also housed a small military garrison commanded by a centurion. These soldiers were responsible for collecting taxes from merchants traveling along the Via Maris. They also maintained public order.

Jesus was also known as the Son of Man, so the town was often referred to as the “Son of Man.” When speaking about the importance of marriage, Jesus referred to this location in John’s Gospel. It was the site of a marriage between Herod Antipas and the Nabatean queen, Herodias. The city was also a major trading route from the Mediterranean coast to Damascus.

The house-church in Capernaum was built in the fourth century and was isolated from the rest of the town by a wall. Several graffiti are preserved from this time, and they contain expressions of Christian worship. They mention “the Lord,” “Christ,” and “the Most High.” Some of the graffiti also mention foreign pilgrims. Some of the graffiti also appear to be written by Egeria, who traveled to Capernaum in the late fourth century.